When you first learn about Islam, it’s easy to think of Taoism, with its emphasis on conformity to going with the flow or to the governing principle of the universe. For Muslims, however, this is personalized (though some of the more philosophical might view this as largely rhetorical or symbolic) for the universe is governed by a personal deity, the God of Abraham, Isaac, and Jacob—and of Ishmael, the progenitor of the Arabs; the God of Jesus but also of Muhammad. Islam means submission to this God, who has mercifully made himself known in a series of revelations culminating in those given to Muhammad, which finished the ones before and fixed the accumulated human corruptions. Everything, animate or inanimate, which conform to the divinely-ordained pattern for them, might be said to be Muslim, one who submits. Unfortunately, as Nietzsche observed, Man is the sick animal, the one who strays from his own core and is in need of direction “in the straight path” provided by “God, the Merciful, the Compassionate.” (Qur’an 1:1-7)
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